A search engine in a trench coat.

I am not a Luddite. I don’t dislike technology – in fact, almost every dollar I have earned since 2003 or so has been made possible by the Internet, and you glorious people who inhabit it.

I have a Google Pixel phone. A Lenovo ThinkPad. Fiber Internet service. I manage several websites. I have a newsletter that goes out by email to three continents.

I am not afraid of technology.

But I absolutely hate Chat GPT and it’s ilk. It’s not intelligent – it’s a search engine in a trenchcoat, but without the attribution. It’s a job thief. It’s a plagiarism machine.

I was in a meeting the other day, and the need for a communication plan for this organization came up. They’ve needed one for quite a while, but they don’t have a communication person, so since nobody was responsible for it, nobody had done it.

“We don’t have to pay anyone for that,” one of their officers said. “ChatGPT can write one for us in 30 seconds.”

Then, to prove his point, a minute later he dropped the results in the meeting chat.

How successful would such a plan be? How much thought went into it, how much concern for the recipients? How much empathy was involved for the audience? How aligned with the mission of this organization could this robot* possibly be?

And how invested can the organization be in the outcome?

And how many people did not earn a living because of the seconds spent creating a “marketing plan” this way? What is the environmental cost of that computation? What harm to the thinking processes of the person entering it into the robot?

And perhaps most critically to the organization- if it is really that easy, why did nobody do that before?

“My wish simply is to live my life as fully as I can. In both our work and our leisure, I think, we should be so employed. And in our time this means that we must save ourselves from the products that we are asked to buy in order, ultimately, to replace ourselves.”

― Wendell Berry, The Art of the Commonplace: The Agrarian Essays

Not writing.

Type, type type… delete. Type, type type… delete. Type, type type… delete.

For the last hour.

I’ve been working on some negotiations the last few days that have been whipsawing back and forth, and as a result has dramatically affected my mood. As a result, my sleep has been awful.

It’s a heat index of 103 outside.

My wife is ill. She’ll be fine – it’s not dangerous, but right now, it sucks.

Our country is being ran by an insane person, but he is being supported and enabled by very sane people who are manipulating him for their ends.

I’ve been on the road a lot over the last month, and that always hoses my routine. I desperately need a routine to be at my best.

And I sit down to write, and it’s type, type type… delete. Type, type type… delete. Type, type type… delete.

A strange fate

In The Bitter Southerner, Silas House nails the strange fate of being a progressive Southerner (we’ll not quibble over whether Kentucky is the “real” south), where people love you but not people like you., where the people who taught you to love can be less than loving, and where it takes disaster for us to live up to our best ideals.

I also love, love, love this:

The culture of my homeplace taught me to love others without judgment, a tenet that many of the loudest voices in the public arena do not want us to practice because we are more easily controlled when we are divided. I will not let them take my love away any more than I will let them take my joy. I will be no one’s doormat and I will never make myself unsafe but I will give everyone grace, even those who deny it to me and so many others. I will fight back. I will resist, but I will refuse to hate anyone. I will look for the open arms of acceptance, and they will be there, somewhere in the crowd, waiting for me. 

Being done.

I was talking to some friends tonight, and told them I was thinking about what it would be like to be done. Then I gave them this example.

I own some cast iron cookware. But it’s to use – I’m not a collector. There are four skillets – sized 6, 8, 10, and 12 inch – on my wall where I store my cast iron cookware. I have a small, medium, and large Dutch oven, some of them enameled. Two corn stick pans, because my corn stick recipe makes two pans worth, and can’t be easily halved. And a cast iron griddle, for when I need to make lots of pancakes or tortillas.

I will probably never purchase another piece of cast iron cookware in my life. Because I don’t need any more. I don’t have use cases for other cast iron cookware. And it won’t wear out – the cast iron cookware I have will last for generations.

Also, there isn’t a viable upgrade path. There are cast iron skillets in the marketplace that cost more than mine, and that have a prettier finish, or longer handles, or whatever, but they are not better at cooking than mine is. There are reasons someone might want to purchase them, but they are not improvements on what I have.

So, since I have all my needs met, and they will last the rest of my life, and there is no real upgrade path, then I’m done buying cast iron. When it comes to my life, there is no way for anyone to make money from me if their job is to sell cast iron. As regards to cast iron cookware, I have opted out of capitalism altogether.

Now I just want to do that with every other part of my life.

Love as an ingredient.

Not far from my house is a restaurant. It’s sort of a deli, and they have sandwiches there, as well as pizza and salads.

I first ate there with my parents, when we moved to Jackson. Dad wanted to share it with us – he had to come to Jackson regularly, and it was one of his favorite places to eat.

More than the food, he liked how they ran the business. He told me a story of one of their employees, who had been diagnosed with terminal cancer, and was soon unable to work. But they kept her on the payroll until she died, so her health insurance remained intact. That story endeared them to Dad. The food was almost secondary.

We still go there, some 7 years later. A couple of times a month, we eat supper there, and I probably have lunch meetings there at least that often. It hots lots of places for me; cost, quality, and of course, that story, and how it affected Dad. That Dad loved that place is also a huge consideration.

The staff is always a delight when we go there. They are smiling, and welcoming, and the service is always fast, and they have never once messed up my order.

A few weeks ago, I stopped by around 2PM to get a late lunch, and there was no one at the counter. And on the counter, beside the registers, was a giant self-serve tablet, like they have at McDonalds. You scroll through a menu, add items to your order, and customize each item by adding pickles, or extra mayo.

I hate these things with a passion. They cannot be clean, with everyone touching them all day. They are not fast – they are actually much slower than telling a person. They are not intuitive – it’s like getting a brand new cell phone whose settings you don’t understand. And often the ones at McDonalds do not work.

This one did not either. Ultimately, after messing with it for at least 5 minutes, an employee came to the counter to rescue me.

I get that it probably saves payroll. But it felt off-brand for this company. Out of character. It was jarring, in the same way it would be jarring to go to a steakhouse and be served surf and turf on paper plates.

And what’s worse, it ruined that story I know about them – the one where they prioritize their employees. Because the decision to replace people with a machine is not the act of love for the employees.

I’ve only been back once. The food tastes different to me now. It’s in my head, I know. But once I had believed they loved their employees. And food always tastes better when love is an ingredient.

Introversion at conferences

I used to spend a fair amount of my life at conferences. Back when I was regularly asked to speak or, more often, lead breakout sessions, I would be at maybe ten of these things a year.

But then I quit speaking about faith and homelessness and I moved to a new city and then COVID happened and suddenly it had been five years since I had been to much of anything like the conference I am at this week, put on by my denomination, Mennonite Church USA.

I don’t know how many people are here – they come and go, and other than the plenary sessions, you never see everyone at once, but maybe a few thousand?

Over the years, I adopted a series of practices to keep me sane at events like this. Mostly they were adopted in self defense, and were not planned. But this week I realized now they are muscle memory.

  • Most things like this love to offer communal meals, where you are expected to sit next to absolute strangers. I will only do one of those during the conference. If I need to eat, I try to latch onto someone I know, so at least the energy expenditure is low.
  • I always stay at the conference hotel, if it’s at all feasible. Being able to hide in your hotel room when you have 20 minutes of downtime is priceless.
  • I try to schedule one on one meals with people I want to talk to, or catch up with. It takes much less energy to have a one on one coffee or meal than it does to chat with a bunch of folks.
  • Grab snacks like individual yogurts, those water bottle juice powders, and some trail mix, and keep them in your room for when you need topping up. This also gives you an excuse to go back your room.
  • I accept I won’t go to everything I could. I have no FOMO.
  • I run on my home time zone – now Central Time. I’m currently in Eastern Time, but I’m waking up and going to bed based on CST. If the trip is less than a week, I just refuse to adjust.
  • Take advantage of serendipity. Tonight, my supper meeting cancelled, so I skipped the evening session and went to CookOut and had a strawberry milkshake and a chilidog for supper. Only God can judge me.

Mennonite on the move.

I’m in Greensboro, NC for the rest of the week for the bi-annual Mennonite Church USA convention, and I always feel a bit weird at things like this. I love my denomination, and I love what they stand for at their best. But it’s also always a bit surreal.

There are only three MC USA churches in my state. Our conference, the Gulf States Conference, is the smallest. It’s a pretty lonely place to be Mennonite, to tell you the truth. In the US, Mennonites are found in quantity in the Midwest and Northeast. And there are relatively none in the Southeast, especially the deep south. And I’m unapologetically Queer-affirming and am a Christian Humanist, and honestly, the denomination hasn’t always known what to do with somebody like me. 

And I’m an introvert, and in general, I don’t think introverts go to conferences and conventions.

But here I am. My role as pastor at Open Door Mennonite Church doesn’t require me to go, but it’s good if I can. So yesterday I drove 11 and a half hours to get here, and arrived around 7 last night. After checking in, I went to the exhibit hall and ran into a dozen or more folks I know from around the country, and a few more who only know me from social media. 

So today I shall fortify myself with coffee and sit in sessions and put my extrovert face on and hang out with my folks. And then tomorrow, get up and do it again.

Where I’m From

Last weekend I was at a retreat, and one of the exercises was to first read the poem Where I’m From, by George Ella Lyon, and then to write our own version, in a similar style, in 15 minutes.

I love poetry, but writing it is hard for me – having a pattern and a time limit made it somehow easier, much like the using haiku or Shakespearean sonnet as a form. (That doesn’t mean it makes it easy to write, or even produces a good poem. It just removes a barrier, by adding a constraint.)

Anyway, I liked it, and am putting it here. I encourage you to spend 15 minutes writing one of your own. If you do, I would love to see it.


I’m from rolling hills, covered in cedar trees, oaks, and broken dreams.

I’m from hog killings, Kmart blue jeans, and gift wrap saved and folded from last year’s gifts, kept in the drawer with the saved ribbon and string.

I’m from folk who knew my daddy and his momma, who had no doubt I had been raised right, and to whom I will always be Little Hugh.

I’m from a brick church my grandaddy — who I did not know – built. It was here that I learned about potluck dinners, Jesus, and to distrust authority.

I’m from a volunteer fire department that was all that kept my community safe. Tragedy might strike at any minute, but our neighbors would save us.

I’m from heretics and preachers,

Enslavers and abolitionists,

Trad wives and closeted lesbians,

Rebel flags and the Stars and Stripes.

They haunt me, and they hold me

And every day, I get to choose.

Security

For years I worked on the frontlines of homelessness in the urban South. It was good work, and one of the honors of my life that I got to do it. It was also exhausting and led to burnout and PTSD. I’m finally writing about that time, after years of silence on the subject, as a way of processing it all. You can read more of these stories here– HH

In my early years of ministry on the streets, I had no money. To say I had no money does not adequately convey just how little money I had. I mean, I had negative money.

I would pick up writing jobs of the meanest sort – $5 a page blah blah blah website copy for content farms promoting saunas, cell phones, and nude beaches. I would work at a hot dog stand a friend owned on the sidewalk in front of a leather bar, across the street from a hardcore porn video shop. I worked the overnight shift at a 24-hour gym, where my job was to hand people towels and say, “Have a good workout!” in a cheerful voice. I wrote website copy when nobody was there, in the lonely hours between 1 and 4 AM.

A friend referred to this work as being in service of my ministry habit.

Raleigh had a decent public transit system for the South, and I lived and worked downtown, and so I didn’t own a car for years. That was less an environmental stance as much as it was that I could not afford a car. I could barely afford groceries. Rent for the tiny room I rented in someone else’s house was a struggle each month.  

But a church that knew and respected my work bought me a $1000 Chinese knock-off scooter, and for nearly five years, I rode that thing everywhere at 30 mph. It was bright red, and it was well known on those streets. I was terrified of it getting stolen – the thing probably only weighed 500 pounds, and two strong people could have easily put it in the back of a pickup in seconds. I had a cable as thick as a hoe handle that I chained it down with every chance I got.

In those early days, everything was very fragile. Security was in short supply, and one miscalculation could mean buying groceries or not.

I was dating Renee (whom I later married), and she was on disability because of the heart disease that would eventually lead to her receiving a heart transplant. She lived in a tiny efficiency loft apartment that took more than half her income. She got food stamps because her income was so low, and many weeks we would go on a date to the neighborhood grocery store and buy a sub sandwich from the deli and a Diet Coke from the cold drink box and split it. An unhoused friend had clued us into that – if you bought the cold sub, you could use food stamps, but if you had them toast it, you could not.

To this day, untoasted bread tastes like poverty to me.

We would sit at the café tables outside the Starbucks beside that grocery store, eating our (untoasted) sub sandwich and Diet Coke, courtesy of the taxpayers, and watch the sun go down and see the birds grabbing scraps in the parking lot and then, when it was over, we would climb on my scooter and we would put-put back to her tiny loft.

I reminded her recently of how tight things were in those days, and she said, “I never felt like we were struggling.” It made me happy that she said that, because I was intimately aware of how much we were struggling. One of us freaking out was enough, I assure you.


It was a Tuesday morning, and someone I knew had a court date that morning for one of the petty crimes that only poor people are charged with – trespass, most likely – and so I drove my scooter to the park downtown and parked it next to the light pole I always chained it to and began walking toward the courthouse.

I always did it that way; arrive early, park at the park and walk the several blocks to the courthouse because I would see folks I wanted to check in on along the way. In those days, I could not walk a block downtown without seeing someone I knew, catching up on who got housing, who got arrested, who moved away, who died.

People were always dying.

So on this crisp Tuesday morning (you notice the weather more when riding a scooter), I had parked by that light pole early in the morning and trekked the three blocks and had many conversations, then sat in a courtroom waiting for hours for my person’s case to come up, and then when I testified and it got dismissed, we walked together to the soup kitchen and ate a celebratory lunch put on by the Episcopalians, who didn’t always get it right, but their food was good and their heart was in the right place.

Around 2 PM, I drifted back to the park, spent and talked out. I had heard heavy stories, been emotionally “on” for hours, and had expenses piling up I had no idea how to deal with. I was already dreaming of going home, taking a hot shower, and taking a short nap.

It was then I saw the small crowd of people around my scooter. As I got closer, I recognized individual faces, and realized they were all people I knew, and that they were waiting for me. Inwardly, I sunk a bit. I just wanted to go home. I just wanted to rest. I just wanted to be warm again.

As I approach the small crowd, folks turn and great me, smiling.

“What’s up?” I ask.

Ramon fills me in.

“You left your keys in your scooter when you parked it. Stevie here saw that, recognized it was your bike, and told the rest of us. We all been taking turns guarding it until you go back.”

I must have gone pale when I realized how close I had come to losing that scooter.

“Oh my God”, I croaked.

The guy we called Pops came over and put his hand on my shoulder.

“It’s OK, man. We got you. Nothing happened, and nothing is gonna happen, because we got you. You got us, and we got you. That’s how it works out here.”

I hugged some folks, slapped palms with others, and thanked everybody. They gave me a good-natured hard time, calling me rookie for making such a dumb mistake, and making plans to catch up at the soup kitchen that evening or tomorrow. Then they shambled off to their lives, and I got on the cold seat of my cheap scooter and put-putted toward my cheap rented room, aware that my life had just changed, and that I would never measure security the same way, ever again.

Help us do what?

For years I worked on the frontlines of homelessness in the urban South. It was good work, and one of the honors of my life that I got to do it. It was also exhausting and led to burnout and PTSD. I’m finally writing about that time, after years of silence on the subject, as a way of processing it all. You can read more of these stories here. – HH

After more than a decade of running a Christian ministry that was a destination for young people on mission trips, I came to dread young people on mission trips.

Don’t get me wrong – I love young people. I love how curious they are, and how motivated and open they are, and it is an awesome time to shape and mold their opinions. I could name a dozen folks whose lives were forever changed because of mission trips. I know people who now run nonprofits and do good work because their eyes were opened on mission trips.  If I’m honest, it was really the mission trips themselves I came to hate.

I know all the arguments for them: They inspire young people to see Christianity as something you do, not just believe. It provides an influx of labor for understaffed nonprofits and ministries. It provides employment security for youth ministers (we don’t say that part out loud). No doubt the lovers of mission trips will fill the comments with justifications for them.

But I also know all the ways they are broken, especially if you are running the receiving agency. Because you suddenly have an influx of 25 teens, your staff of 5 is now overwhelmed creating work for them to do. And it must be work that is not dangerous, and that they can do unsupervised, and it can’t make them uncomfortable or push their boundaries too much. It also cannot require skill, or at least not much.

It has to have a teaching component, but not be controversial, and meanwhile, your staff of five still has their work to do that they would be doing if they were not here. And you will get money because they are here, and you need that money, and if you make them happy, they will come back and give you more money. So, you must spend a lot of energy catering to their feelings, instead of, you know, actually serving the people your org exists to serve.

It was not at all uncommon for a church group that would come to work with us from out of town for a week to have a trip budget of $20,000 (and this was pre-pandemic dollars). We might, after a week of intense effort, get a donation of $1500 on the back end, along with whatever work got done along the way that was not just stuff we made up to keep them happy.


I know a guy who ran a school in Mexico, and most of their funding came from young people on mission trips. But while their capacity really called for 3-4 groups a year,  their funding requirements called for more like 14 or 15. So in the spring, groups painted the outside of the school one color. In the summer, they painted the inside a different color.

The next year, they reversed the colors. Rinse, lather, repeat. The school did not need painting, but the bills needed paying, and while it would have been a much better use of funds to just cut a check for the cost of the mission trip to the school, instead, the school got painted every year – sometimes twice a year.


Meanwhile, you must make sure that you are not confused with someone who is running a zoo. At their worst, mission trips can be voyeuristic – as if these teens came from Akron to see poor people in their natural environment. The easiest thing in the world to do is to create a “mission experience” for folks from out of town that posits all the ways the economically poor are “objects of mission” rather than human beings made in the image of God. But just because it’s easy does not mean it should be done. It should, in fact, never be done.

Say it with me: The poor are not extras in a movie about you.


You also have no real idea what these people coming into town to “love on” (ick!) your people are really like. Do you trust them with the people you care about and serve? What if they are transphobic? What if their theology is misogynistic? What if they try to start “sharing the gospel” with your Muslim participants?

You must let them have access to vulnerable people you care deeply about, and who see you as safe, but you are not sure if these people are trustworthy. Especially after you caught that one group trying to cast the demon of queerness out of a guy. They were not happy when they went home early.


But the thing I hated most about them was the way they infantilized the people they came to help. In their desire to help (as defined by them) they tended to strip away the agency and choice and dignity of the very people they came to serve.

One day I was in my office on the phone with a youth pastor from another state, discussing their plans around an upcoming mission trip that included a few days of working with us. The youth pastor kept saying his kids really wanted to “help the homeless”. He said it so much it grated on my last damned nerve.

It must have shown in my voice, because one of the guests at our day shelter, an unhoused man everyone called Cowboy, had been walking by my open office doorway and stuck his head in the doorway as I let out a loud sigh of frustration after hanging up the phone.

“You OK, Pastor Hugh?

I assured him I was. “Just frustrated at church people.”

“Oh.” he said. “What happened?”

“It’s not a big deal. Just some well meaning folks who want to ‘help the homeless’ “ I said, making air quotes as I said it.

“They do?” he asked. “That’s cool, I guess.”

He paused for a second, staring off into space.

It was my turn.

“You OK, Cowboy?” I asked.

He chuckled.

“Oh yeah, man. I’m fine. I was just wondering – that church that wants to help the homeless – well, help us do what, exactly?