Lost words

Growing up on the western border of Southern Appalachia in the 70s and 80s was the end of an era. The people who largely raised and cared for me were adults during the Depression, who had values their children would not share and would, in fact, actively run away from when they got older.

In the years after the Second World War, their children would seek to distance themselves from the hardships their parents had faced, would go to school, would get careers instead of jobs, and would often move to town as soon as they could, and their kids would grow up to smoke dope, listen to rock and roll, and have kids my age.

But that wasn’t my story or my parents. My Dad was born to parents who were older than his peer’s parents, and so we were caught in a warp of sorts. I have always had much more in common with the generation before mine than I did with my own. I was the first generation to leave home and move to the city, in a pattern more in common with people born a generation before me than my own.

So in boot camp, I was the ridiculous kid who crumbled cornbread into his sweet milk in the dining hall unironically. I was teased unmercifully once in college for saying “My Stars!” when overwhelmed with the sheer audacity of something. I had country words – words that did not belong in those august halls of academe.

In fact, I think I miss the words most of all. Words I no longer hear, and that have, for all intents and purposes, disappeared, that remain in collective memory only as the butt of jokes on reruns of The Beverly Hillbillies.

My people did not think about things; neither did they reflect. Instead, they studied on it. One did not do something soon, but directly. It’s been an age since I heard anybody called a peckerwood. And while my current peers are likely to respond to a shock with an expletive, my grandmother would have said, in response to any shocking revelation, “Well, I swan!”.

I don’t think folks swan anymore. And I think we are poorer for it.

It’s sort of like how I lost my accent: I began to try to be broader – to communicate and be heard by a wider audience, both as a kindness to them but also because I suspected, deep down, that they, with their 5 o’clock news vocabulary, were smarter than we were. I tried to have the rhythms and cadence of Mr. Earnest Hemingway and the vocabulary of Time magazine, rather than the impeccable timing of the old men who told stories on the porch of Woodard’s Grocery, or the melodious cadence of those educated men (always men, sadly) who preached revival meetings in vast tents that traveled the Southland every summer.

I know we can’t go back. When I say I will do something Monday week, my people know what I mean – but in our mobile, transient world, I’m probably not talking to my people, but rather to somebody who grew up in Iowa or something. Instead, they need to hear it will happen next Monday, and since everyone on the TV and in movies says next Monday too, I either have to change or risk being misunderstood. And when I do say it the way they want me to, I lose a little bit of my heritage, my difference, and my past in the process.

The world I grew up in, a world I loved and was loved by, no longer exists. People are far more likely now to buy a biscuit at McDonald’s than they are to make them at home, and somebody is far more likely to take the Lord’s name in vain than they are to shout “Diddily Durn!” when they stub their toe against a rock. We can’t go back – it’s progress, they tell us. And our words and our distinctiveness are collateral damage along the way.

The Church

The church building was small – no more than 1000 square feet all told. My granddaddy’s name is on the cornerstone, along with the date – 1941 – when they built the brick building after the wooden structure that had been built in 1870 would no longer serve, but there was an even earlier building before they built that one that had burnt to the ground.

It was built in the height of wartime, and raising the money to build it was a struggle in this small community, 10 miles outside any incorporated town. But they did, and over time they would add on some Sunday school rooms, and when I was a little fellow in the mid-1970s, a fellowship hall that was the scene of all the church potlucks I remember. There were beautiful chandeliers in the ceiling that had been salvaged from the old building, converted from candles to electricity, and three different pictures of Jesus on the walls, all portraying him in varying shades of white.

Across the street is a small cemetery. Dozens of people who loved me are in that cemetery, including Monty and Doc, and my Dad. I suspect I will end up there one day too, one way or another. Our fortunes seem intertwined, this church and me.

I learned about Jesus in this brick church, and I memorized the Apostle’s Creed there, which was printed on a piece of paper that had been pasted to the flyleaf of the hymnal. The words Holy Catholic Church had a line through the word Catholic, with the word “Universal” written over it. Brother Burton, our pastor, explained to me that Catholic meant universal, but we didn’t say Catholic, because we didn’t want to confuse anyone.

During Vacation Bible School I learned how to look up verses in the Bible, and did it so well I won a Bible with my name written in it as a prize. We ate butter cookies and Kool-Aid, made crafts with popsicle sticks, and learned the ancient stories about donkeys that talked and floods and stones that rolled away because of love.

When I went away to the Marines, my mailbox was packed with letters and cards from the people of that church. They prayed for me like it was real, and they sent me care packages of homemade cookies as I moved from base to base.

Like a lot of kids, I drifted around as I got older, and I hadn’t set foot in that sanctuary in years. I came home from the Marines for a week’s leave, and I stopped by when I saw Brother Burton working in the yard of the church. I stopped to talk to him.

I had a lot on my mind. I had fallen in love with Heather, a woman who had broken up with me when it turned out she was a lesbian. I had never met a lesbian before, but I had learned in this building right here that same-sex relationships were sinful. I knew we couldn’t be together, and I knew I loved her, and I was powerfully concerned she was going to hell, and if I kept hanging out with her, I was afraid I might be going to hell, too.

I figured I would ask Brother Burton what he thought. He and I sat in the yard of that old brick church for an hour or so, just chatting about first this thing and then that, about how things had changed since I had been gone. I was trying to work up my nerve to ask him about Heather, when he said, “Now, take that house right there”, and pointed at the house across the road, by the cemetery.

“Yes sir. That’s Mrs. X’s house”, calling the name of the lady who lived there my whole childhood.

“Not anymore. She died, and now it’s a rent house. For a while, two gay fellows and some kids lived there. I never thought I would see gay guys living together like a family in this place, but things change, I guess.”

I got real still.

“Did they ever come to church?” I asked.

“The kids came to Vacation Bible School that summer. But then one of the guys lost their job, and things got hard for them, and they had to move. They didn’t have any money for groceries or anything, so we took up a collection and bought them a bunch of groceries. You can’t let kids go hungry, just because you don’t agree with the parents.”

This was exactly the conversation I had wanted to have when I stopped the car, and I hadn’t even brought it up!

“But wait”, I said. “Isn’t that condoning sin?“

He looked off into the sky like perhaps the answer was written there. Then he looked me dead in the eye and said, “Maybe. I don’t know if it is or it isn’t. Maybe I’ll pray on that for a while. But I do know that if you see somebody that needs help, and you can help them, then to not help them is definitely a sin.”

As I got in the car and drove off, I still didn’t have any answers. In the end, Heather and I would remain friends until the day she died 25 years later. Eventually, I learned that what I had learned about same-sex attraction was wrong and that there were many ways to be Christian beyond what I learned in that red brick building. But in the yard of that small brick building, I also learned, and have held onto, the idea that there were things you could not be sure about, and that was OK, but that didn’t ever absolve you from doing what you knew to be right.

I’m tired.

I’m whipped.

My job at the church has me running hard both last week and this week, and there is lots of detail work involved, and much extroversion involved, and while I love so much about my work there, neither of those two things are on the list. I swear I have spoken more in the last two weeks than I have in the last six months. It is at times like this that I am certain I am a social introvert.

And in the last three months or so, five people I care about have died – some from Covid and some from cancer, but regardless, they are still dead.

And then there is the lunacy that is the current Supreme Court, as we watch decades of civil rights work get rolled back. For folks like me – white, straight, Christian, male – we’re as safe as houses. But queer folk, women, people of color, and people of other faiths are considerably less safe than they were six weeks ago. But it shouldn’t have to affect you for it to matter to you.

And then there is the “mass shooting of the week” – most recently in Highland Park, Illinois. When Columbine happened, we were in shock for weeks. Now I can’t even keep up with which one is the most recent one.

It’s all too much.

As an introvert, I often take weeks to formulate my thoughts on something. I will process it in my head, turn it this way and that, argue for and against it, and then, having made up my mind, will want to write about it. But we will have had three new things to be outraged about by then. The internet is an outrage machine – it both generates it and rewards it – and I have no desire to participate in that game.

So, this is just a reminder that I don’t blog about current events. You shouldn’t mistake my silence on things for lack of care or concern – rather it’s that I only have so much energy, and I want to use my voice in places where those words are useful. We do not need my outrage – there is already plenty to go around. If you need me to tell you why you should be upset, you clearly are not paying attention.

I am a huge believer in the idea of modeling the world we wish to see, and I want to live in a world that rewards thoughtful writing, and intentional rest, and that recognizes that by telling the truth about our fears and struggles, we can reduce the amount of shame in the world.

So that’s what I try to model here. So, there will be no hot takes. No hashtags. No outrage. I probably won’t write anything that will go viral. I’ve done all that. It’s a lot like cheap sex – it feels good while it’s happening, but you won’t like yourself afterward. And like cheap sex, it’s hard to do it while caring about the other people involved. Or, honestly, yourself.

Weeping this morning as I walked

I still walk most days. I like to swim, but if the sun is shining and it’s not raining, I prefer to walk, even if I have to leave the house at 5:30 AM to do it when it’s comfortable outside. I’ve written a lot about my walks in these pages, but it is probably the single most important practice in my life right now. Roll out of bed, down a cup of coffee, and then 2.5 miles in 42 minutes. Like clockwork.

Sometimes it takes longer. This morning I stopped to see a neighbor’s kitten and to smell the blooms of a magnolia whose low-hanging limbs were heavy-laden with blooms. I know this cuts into the pure exercise value of the walks, but if I can’t play with kittens and smell flowers, I’m not doing it.

Many days, I will listen to an audiobook or, more rarely, a podcast. But sometimes, I need to be alone with my thoughts, and I leave my headphones at home like I did this morning.

Which is why I was weeping this morning as I walked.

I’ve had a lot going on. I know, I know, we all have a lot going on – it’s not just me. But as Thoreau said, I wouldn’t talk about myself so much if there was anyone else I knew as well.

Like many people, the two-year interjection of the Pandemic into my life caused major disruptions. I have friends who lost businesses, changed careers, lost their homes, lost their families, and others who are now just trying to survive.

I know other people who saw their businesses flourish during the pandemic, who sold their homes at the top of the market and retired, who started new businesses, who developed new interests, who met romantic partners as they navigated the world in new ways. For them, the pandemic was the best thing to ever happen to them.

But I suspect that many of us are like me – I had a little bit of both happen. I lost some people, I watched dreams crumble, and I also made new friends and developed new ways to earn an income. It was a mixed bag.

When I was working with people who were experiencing homelessness, I learned early a rule of thumb for knowing who would make it out and who wouldn’t. The people who made it out, who survived, who worked the system and got rehoused were, by and large, the people who talked about the future.

“When I get my new apartment, I’m gonna…”

“When I get the new job, I want to…”

Like that.

On the other hand, there were the 50-year-old men who made sure I knew they had been the starting quarterback in their senior year of high school, or the former soldier or the person who showed you the pictures he had carried in his wallet for 15 years of a kid that was now grown. These people seldom made it.

From them, I learned to think much more about the future than I do the past. But that doesn’t mean I never think about it. Instead, what happens is that eventually I stop moving long enough and then it hits me like a wave, and emotionally, I have to deal with it.

Which is why I was weeping this morning as I walked.

For the last two years and change, I’ve been moving constantly, like a shark that will drown if he stops. Trying to keep my family safe, trying to make money to pay the bills, trying to figure out ways to be useful, trying to learn how to do new things as the old things I knew how to do had become much less valuable in this new pandemic-scarred world.

Maybe it’s the pond and the relaxation that comes as I sit beside it. Maybe it’s that some gambles I took early in the pandemic look like they will pay off. Or maybe I’m just tired of moving.

In any event, it really hit me this morning that a lot of things are just… gone now. People I love. Things I loved doing. Dreams I had. Hell, my whole speaking career. My personality changed. So did my tolerance for bullshit. Friends died. Others moved away.

And this morning, I just found myself mourning it all.

The Buddha tells us that our unhappiness comes from our attachment to a predetermined outcome. That has always resonated with me. It’s not that I’m unhappy a thing happened – it’s that it’s not what I wanted to happen.

And this morning, I just felt all of it wash over me as I walked, alone in my head.

Which is why I was weeping this morning as I walked.

Prayers

I don’t understand prayer. I mean, not really. I don’t know how it works, or if it works, and I have noticed that when I pray for something to change, the thing that changes the most is usually me.

Maybe that is how it works, after all.

I once was pastor to a woman named Karen. Her partner – let’s call him Tony – was routinely physically abusive to her and trafficked her to support his drug habit. I knew she needed to leave him, she knew she needed to leave him. But she didn’t have the strength to leave. She, like many in her situation, was afraid.

Those of us who loved her tried to be supportive of her, and we all pretty much despised him. During our weekly chapel service, we would all pray for her safety. She and I would talk regularly, and she would tell me that she was praying something would happen to him so he wouldn’t hurt her anymore.

Several men in our small community volunteered to whoop his ass, but she asked them not to. It was a combination of her fear of him and that none of them could afford to catch a charge for assault.

But Tony was his own worst enemy. One day, he smarted off to the wrong person in a drug deal gone bad, and 6 guys beat the ever-loving shit out of him. I mean, they broke his legs, broke his jaw, broke his skull, broke his ribs, broke things inside of him. He was inside the hospital for more than a month and when he finally did leave, he left in a wheelchair.

While he was in the hospital, we bought her a bus ticket to go live with a friend of hers in another state. She was free. He would never hurt her again.

The following week, in our chapel service, we lifted her name up during prayer time and thanked God for her safety. One lady asked if it would be wrong to thank God for Tony’s being in the hospital. Or wrong for them to be glad he would never walk again.

I told them that they got to feel what they felt. I told them that there is no one prescribed response to trauma, and no one way to feel after trauma was over. And I told them that Jesus said he was in favor of tying rocks to people and chucking them in the sea if they harmed vulnerable folks. David, a man we are told is a man after God’s own heart, wanted to smash the heads of his enemies’ babies against the rocks.

I told them it was complicated, sometimes, this desire to protect the vulnerable while also wanting to model a better world.

But I also told them that Karen had been in danger, and now she was not. Because this happened, she was now safe. And I reminded them that this was caused 100% by his own actions. In other words, Tony got his ass beat because he was the sort of person he was. This was entirely the consequence of his own actions.

As I’ve said before, I don’t think there is a plan. I think God, or the Universe, or whatever metaphor you want to use for whatever is larger than we are, is just frugal and, since the universe wastes nothing, the tragedies that befall all of us are not debris left over from disasters, but building materials from which we build our lives.

So I don’t know if our prayer is the reason Tony will never walk again or the reason Karen is still alive. But I do know that those prayers changed me.

The Plan

Some years back, I was hanging out in the smoking rea of the day shelter I ran at the time. It was one of my favorite community-building activities – it’s hard to have any agenda in a smoking area, especially if you yourself do not smoke.

If you just hung out there long enough, people would forget you were the guy in charge of everything, and eventually, they would just talk. And if you were willing to just listen, you heard some amazing things.

Like the time I heard how one of our guests had been in a drug deal gone bad, and so the other party to the deal was looking for him to kill him, but our guest had hidden in a dumpster and the would-be killer overlooked him.

He turned to me and then said, “Pastor, that’s why I believe in God. Because he was protecting me that day.”

Well, as the old saying goes, the Lord protects fools, drunks and, I guess, drug dealers.

Anyway. Another time, and to the point of this conversation, I overheard two guys talking. It seems that this was homeless because he had cheated on his girlfriend, and she found out about it, and she had then thrown all his stuff out in the street when he wasn’t home, changed the locks, and also called the woman he was cheating on her with, who was unaware he was cheating, and who also threw all his stuff out and locked him out.

So he’s telling this story to another guy who we will call Guy #2.

Guy #1: I ain’t mad though. This is all part of God’s plan.

Guy #2: Oh, how do you figure?

Guy #1: I mean, I just figure everything happens for a reason.

Guy #2; Sure. But sometimes, the reason is that you did some stupid shit.

Well, yes. There is that.

Our impulse to make meaning from chaos is strong. I have spent more time than most people at the deaths of youths who died violent deaths, and I always hear folks say that God needed them more than we did, or that this is all part of God’s plan, or that God won’t give us more than we can handle – all of which are really stupid things to say that bring comfort to no one but the speaker.

But they say them anyway.

I get how it happens though. As I look back over my life, I see things that turned out poorly – a bad relationship, a job I got fired from unjustly, a friendship gone bad – that at the time seemed horrible, but which, in time, became a turning point for my life, and that led to my finding a better partner, or a more rewarding job, or led to my developing healthier relationships.

And so it is tempting to believe that the bad thing that happened was part of the plan – God’s, The Universe’s, hell – somebody’s – and that it was foreordained that as a result of this bad thing, I would be better off eventually.

But I don’t believe that to be true.

What I believe is that the universe is inherently frugal, and wastes nothing. The leaves that fall from the trees in Autumn become compost that feeds the trees in Spring. The flurried attempts to get nourishment by bees from flowers are also the accidental means by which flowers get pollinated, and thus exist. The spring ephemeral flowers only exist because the leaves fall off the trees, and thus bring sunshine to places that are normally in darkness.

The Universe is a very frugal place.

And I exist in that frugal universe. And so do you. We don’t just exist in it – we are part of it. Like the leaves, or the bees, or the flowers. And so, since the universe wastes nothing, the tragedies that befall all of us are not debris left over from disasters, but building materials from which we build our lives.

And so the fact that I spent most of my 20’s doing a job that I hated, that required me to do things I found abhorrent and that led to my drinking an unhealthy amount to survive was neither a personal disaster nor part of a benevolent god’s plan, but rather the source of the skills (such as public speaking, persuasive writing skills, and confidence in dealing with people) that I have used to build a 15-year career advocating for people who have their backs against the wall and effecting culture change. Work I would not have had the tools to do had I not learned them then, in that ugly period of my life.

Like bones and water, which, with time. Heat, and intention, form broth, the things in our past are the materials with which we build our future.

I once knew a lady who lived in a van. Her story was harsh and brutal, and she had legitimate grievances about the circumstances that led her there, and her reasons for being unable to be rehoused. But she wasn’t angry. I asked her why not, and she told me she never really thought of it that way.

“I don’t focus much on what got me here. I just ask myself what I’m supposed to be doing now that I’m here.”

That sounds like a plan to me.

Hot dog sandwiches

A while back, I was interviewed for the Food and Faith Podcast, and we talked about food and how it figures into our memories. And I had a throwaway line in there where I was talking about the power of food, and I said that the best meal you ever had and your favorite meal was probably two different meals.

My point was that the feelings we associate with food are often separate from the actual quality of the food. This is why my favorite way to eat a hot dog has nothing to do with the best tasting hotdog I ever had.

The best tasting hotdog I ever had was about two weeks ago, in my kitchen. It was the Kirkland bun-length all-beef hotdog, from Costco. It was on a Natures’s Own butter roll, and it was outfitted with dill pickle relish and dijon mustard.

They are in our rotation, and maybe once a month when we need supper in a hurry, I will steam some hotdogs and bake some tater tots and have supper on the table in 20 minutes, with very little mess to clean up.

It’s an amazing hot dog. Really. But it’s not my favorite.

I was six years old and was staying at Monty and Doc’s house. They were the retired farmers who lived next door to us and served as my surrogate grandparents because all of mine were either dead or far away.

Monty was the best cook in the world – I know I said so dozens of times, and usually to my mom when she tried to replicate something I had eaten cooked by Monty, and Mom’s version was found wanting.

“Of course, it’s not as good as Monty’s, Mom. Monty’s the best cook in the world.”

This was probably not, in retrospect, the most empowering thing my mom ever heard.

But anyway, I’m staying at Monty and Doc’s. And for lunch that day, she told me we were having hot dogs.

I loved hot dogs. Mostly, Mom just boiled them and we put them on buns with mustard and ketchup (don’t judge – I was young and foolish). Sometimes, when we went camping, we would eat them grilled. But I had never had Monty’s hot dogs – I just knew these were gonna be great!

I knew something was up when she got out a cast-iron skillet. She then sliced the dogs – the bright red linked dogs you bought at the butcher counter, not the “regular” hot dogs Mom always bought – from end to end. Then she put a dab of bacon grease in the middle of the skillet and turned the stove on medium, and I watched the fat melt and coat the bottom of the skillet. She picked up the skillet and turned it first this way and then that, coating the bottom of the skillet with a thin sheen of fat.

She put the sliced dogs cut side up in the skillet, and cooked them until they got a slight crust on the outside, then flipped them over. At this point, they would often be curled from the heat, and she would take her turner and press the cut side down against the bottom of the skillet until it, too, was crusted.

While they were cooking, she had put white bread (light bread, we called it then) under the broiler to toast. Then she slathered one piece with yellow mustard, put one and a half hot dogs (three strips) on top of that, and then coated the other piece of toast with mayonnaise and the sandwich was made.

I protested. “I don’t like mayonnaise on my hotdogs!” I told her.

“Have you ever had a hot dog sandwich before?” she asked.

Well, no, I admitted.

She told me that meant I didn’t know if I liked it or not, and to sit down and eat my sandwich.

So I did. And that was the day I learned that I love mayonnaise on a hot dog sandwich.

The Dreambook

In North Mississippi, in the late 1970s, the value of the Sears Catalog cannot be overstated.

It was an endless source of amazement and entertainment. It was my portal into other worlds, where people wore suits and had couches that matched the armchairs and the men wore t-shirts that matched their underwear and the women wore underwear that was not white.

We were dollar store people, sometimes including Kmart and Walmart, darkening the doors of Sears only twice a year – when we shopped for back to school clothes and when we went into the mall at Christmas, when we children were admonished to touch nothing – NOTHING! – and were told in no uncertain terms that we would not be buying any toys here today. After all, maybe Santa would bring us what we wanted.

The catalog was called the Wishbook, but that’s not how I used it, as I had no doubt that there was never any chance of affording anything on offer from there. No, for me it was a Dreambook. I think the closest analog would be the way we use a site like Pinterest now – looking for things that are visually appealing and then using that image as a basis for our imagination to take over. Like, I see how this blogger redid her living room, and although mine is smaller and has fewer windows, perhaps the built-in bookshelves and the hardwood floors would work in my living room as well…

So I pictured a life where I wore a suit like that to work, and where I had a briefcase like that one there, and of course, I would need a gold watch with a snap bracelet and a Cross pen set that matched the watch. I would wear a gold necklace with a little cross on it, too, and a gold money clip. I didn’t know much, but I knew matching was important.

I would have one of those dorm fridges in my bedroom, where I would keep my six-packs of beer. My parents did not drink – nobody I knew really did – but beer is what cool grownups drank, so it was a given that I would have a beer fridge in my room. That bar set was nice, too, and then there was the pool table with the leather pockets and the stained glass lamp that would hang over it. It would all go in the rumpus room in my basement, despite the fact I had never been in a basement in my life, nor did I know anyone who owned a house that had one.

But neither did my imaginings default to so far away as adulthood. You could, back then, purchase Boy Scout uniforms from Sears, and I desperately wanted to be a Boy Scout, but there was no troop for many, many miles. So I imagined starting my own version of the Boy Scouts, and with our own uniforms, and I had found an ancient Boy Scout handbook – at least 40 years old – at a thrift store and we would not only learn things like how to start fires and camp in the woods, but we would also fight crime and assist the police and make the world better. Girls would not be allowed. It was sort of like if the Boys Only club from Little Rascals met the Superfriends and the Eagle Scouts.

I spent hours, laying on the floor of our living room, flipping through that catalog. Dreaming.

The Ice Cream

I have written before in these pages about my Aunt Louise. My great aunt, really – Dad’s mom’s sister – she died when I was 12, but until then was one of my biggest influences.

She lived on 40 acres, 10 miles from a town of 800 people, and while she owned a car, she could not drive. It never occurred to me at the time, but she was intensely lonely out there.

Lonnie was her second husband, and he owned land out in rural Desoto County, Mississippi so when they got married she moved from Memphis to his house. It had been his parent’s house, actually. Lonnie had grown up in it and then had lived in it with his first wife, and when he moved Louise in, she insisted on major changes. The kitchen was moved to another room, the bathroom was upgraded, and she turned the old kitchen into a storage room.

I asked her one time why she moved the kitchen.

“There wasn’t anything wrong, really, with the old kitchen. But it wasn’t mine. It was hers”, she said, meaning the first wife. “I told him if I was moving in there, he was going to make the house the way I like it. “

And he did. Aunt Louise took no crap.

She had lived in town all her life – in Dyersburg, and then in Memphis. And so moving to the middle of nowhere was a big deal for her. And when he died in 1971, she was alone in that house, with her two dogs – Festus and Princess.

I only knew her alone. We would go over on Saturday and take her grocery shopping in town, and occasionally we took her into Memphis to her doctor’s appointment, and often I would spend the night there when Mom and Dad went out somewhere and would be home late. I loved staying at Aunt Louise’s house.

Virtually every woman I knew was in some way defined by a man. Mom was married to Dad, and did things that benefitted him. Monty was married to Mr. Doc, and cooked and did his laundry. But Aunt Louise just took care of herself. She was the most independent woman I knew growing up.

Sometimes she ate cereal for supper. I told her that everybody knew that cereal was for breakfast, and she told me she was a grown woman and could do whatever she wanted to, and that the worst reason to do anything was that everyone told you you were supposed to do it that way.

She had a 4 cup coffee maker, but she only drank three cups of coffee every morning. The remaining cup she mixed with Pet milk, and poured it over a handful of crushed crackers after it had cooled down, and she served that to her dogs. Yes, her dogs got coffee for breakfast each morning.

She kept a gun in her purse, drank whisky like water, and would, when she got down, drunk dial her friends back in Memphis. She read Earle Stanly Gardener and Agatha Christie, watched Barnaby Jones and Perry Mason, and cooked for herself and her dogs.

Once, when I was staying over, Mom had dropped me off after supper, and so we were sitting at her table, watching Barnaby Jones waiting to go to bed when she announced she was hungry. I told her I had already eaten, and she told me that she had too, but that a nice thing about living by yourself was that you could absolutely eat two suppers if you wanted to.

She got up and rummaged around in the pantry, and pulled out a can of Showboat Pork and Beans. She put them on the stove to warm, and then she pulled a package of hot dogs from the freezer and took two out. She sliced the frozen dogs directly into the beans, and then covered them as they simmered.

After we had eaten, she got out a half-gallon of vanilla ice cream and a can of Hershey’s syrup, and we gave a scoop of ice cream to the dogs, because of course we did, and we ate ice cream and watched Perry Mason and I told her I was always going to live alone, so I could stay up late and eat ice cream whenever I wanted.

“You don’t have to live alone to stay up late and eat ice cream whenever you want”, she told me.

“It’s just easier if you do.”

The Bad News

It was perhaps six years ago that I found myself at the hospital. It was, to be fair, a nice hospital, as hospitals go. I didn’t have clergy credentials at this one – my people almost always ended up at the much less nice county hospital. But still, here I was – well, me and my buddy Shelden. He was good as gold, Sheldon was, but his missing teeth and unkempt afro garnered some stares from folks in the lobby.

Shelden had come to me earlier that day and told me that his brother was in the hospital with lung cancer. And then he asked if I would go with him to see his brother.

I said that of course I would, but that I didn’t even know he had a brother. Sheldon said something about his own brother had acted like he didn’t have a brother. I didn’t push it. When you don’t have a home, sometimes family dynamics get complicated.

The first clue that something was wrong was at the front desk when Shelden asked for his brother’s room number. The receptionist looked at the computer and then picked up the phone. A cryptic exchange happened, then she hung up and said, “You need to go to the nurse’s station on the fourth floor, they will tell you where to go.”

So we go off in search of the elevator. We get lost and wind up on the wrong elevator, and at the wrong nurse’s station. We ask for his brother’s room.

The nurse looks up the name, makes a bit of a face, and then picks up the phone. And that was when I knew this is not going to end well.

She sends us to the other end of the fourth floor, to the correct nurse’s station. Shelden starts that way, while I linger.

“He has passed, hasn’t he?” I ask the nurse.

She looks at me with sadness and nods, probably violating eight different privacy laws.

I take a huge breath and then hustle down the hallway to catch up with Shelden, who is shuffling along, head down. There are no rules in such a situation, other than to take care of your people. Actually, that is really just a good rule any time. Figuring that it’s better for him to hear this from me than a nurse, I stop him in the hallway and, for probably the 10th time in my life, I told someone who mattered to me that someone who mattered to them is dead.

The hospital staff had been watching us, and when Shelden broke down in the hallway, they were right there with a chair and a wet rag. They assured him his brother had gone easily in his sleep that morning. One, in such a scene that only happens in the South, told him his brother was “with the Lord now.”

Fifteen minutes or so pass, and we’re handed more wet rags and ginger ale and boxes of tissues and Shelden gets hugs from a few nurses. Then he looks at me and says, “Can we get out of this hallway?”

We go to the chapel to sit for a while. That’s the nice thing about hospital chapels – they are almost always empty.

Again – no rules. We sit. He cries, and at his request, I read “some stuff from the Bible.”

No, in all these things we are more than conquerors through him who loved us. For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord. – Romans 8:37-39

He asked me what I thought that meant. I told him that it meant that there wasn’t a damn thing that could keep God from loving us. He nods.

We sit and time passes. A few more tears. Then he is ready to go. It’s almost dark as we walk to the car. I ask him where I should take him. He asks to be dropped downtown, where he can hang out until he finds out if he has a bed for the night at the shelter.

We stop at the big park downtown – the one that had the statue of an acorn in it – and we get out, the wind whipping at our cheeks. It’s not bitter cold yet, but it’s down in the fall and the wind makes it a little uncomfortable. I hugged him and told him I loved him, and that I want him to come by my office tomorrow and we will see what needs to be done about the arrangements.

And then he headed toward the bus station, hands in pockets, head hung low, and I got back in my car and drove home to get ready to meet friends for dinner.